Author: Lola Miesseroff • Translated by Donald Nicholson-Smith • Afterword by Hélène Hazéra
Series: PM Press
Size: 5 x 8
Subjects: Personal Memoir / Human Sexuality / LGBTQ+ Studies
“Some girls fancy sailors, others fancy soldiers. But you, my dear, are a fag hag!”
Lola Miesseroff’s childhood certainly predisposed her to be a rebel. She was born in Marseilles in 1947 to immigrant parents, her mother a Russian-Jewish social worker, her father an Armenian-Russian with a sandpaper-making workshop in sheds left behind by the Americans. The family ran and lived in a nudist colony, a place where the men were allowed to be feminine, the women masculine. Hers was what she calls a “degendered” childhood: “I never suffered from identity problems. There were two genocides in my background, one Jewish, the other Armenian, and my education was Russophone, naturist and libertarian, not least with respect to love and sex. In other words, we were marginal in every possible way.”
Lola’s picaresque memoir Fag Hag tracks her peregrinations through what she calls the “Outer Left”—always deeply committed and involved in women’s liberation, sexual liberation, gay, and LBGTQ liberation—yet always on the fringe of formal organizations (or driven there) because of her belief that anarcho-communist revolution (not her term) trumps all (inter)sectional struggles without reducing them. From Marseilles to Avignon and Paris, Lola’s trajectory epitomizes a far left that opposed a spirit of provocation and raillery to the austerity of many militant groupuscules and experimented enthusiastically with communal and polysexual living.
“I have dredged my memory,” Lola writes, “in the hope that revisiting the past might help illuminate our present; if it doesn’t, I shall have failed. I want to contribute in some small measure to the struggles of today by exposing the strengths and weaknesses of the struggles of the past, and to contest fragmented identity politics in favor of all-for-one-and-one-for-all. Which is my way of continuing to challenge the power structure.”
“…a breath of fresh air in a time when inquisitorial constraints seem to have the whip hand whichever way we turn…. Lola writes in the first person with a simplicity that makes you feel good…; her message is healthy, invigorating—may it free us from the ambient Jesuitism.”
—Jean-Claude Leroy, author of Médiapar
“Lola lives revolt: anarchism, Situationist International, libertarian communism, ‘outer left’… action committees, Women’s Liberation Movement (MLF), Homosexual Revolutionary Action Front (FHAR), Gouines Rouges (Red Dykes), Les Gazolines…. Communal apartments, scandals, doing drugs (joints and acid—but no needles), dérives, living from odd jobs and expedients, drinking, making love/fucking (where was the dividing line?), networking, traveling to find friends and comrades (but no hippy trail to Katmandu—that would be a copout), and ever ready for action but never lapsing into militantism (“the highest stage of alienation”).”
—Gilles Dauvé, author of Your Place or Mine? A 21st Century Essay on (Same) Sex
“In the summer of 2020 some twenty-five million people came out into the streets of the USA under the banner of Black Lives Matter. Could this unprecedented—and multicultural—display prefigure the transcendence of an identity politics which, for all its victories in the maistream, has plagued and scattered the universalizing radical energy of the ‘1960s’? Whatever the answer, Lola Miesseroff’s provocative book cannot fail to fuel this cardinal debate.”
“Now that our zones of freedom have ossified, this book of Lola’s is a precious manual, a fine guide showing how to combine political activism and personal liberation.”
About the Contributors
Lola Miesseroff was destined to join the struggle against “the old world.” Born in 1947 in Marseilles, her Russian-speaking émigré parents ran the local nudist colony, where men were allowed to be feminine, women masculine. Lola’s “degendered childhood” and libertarian upbringing put her on course to be a lifelong rebel. Coming of age during the wildness of “the long 1968,” her life has been a trip through experiments in communal living, free love, radical feminisms, and oppositional communisms. Lola is the author of Travels on the Outer-Left, collected memories of veteran 1968ers. And she is a lifelong proponent of sexual freedom and polyamory as a weapon integral to the revolutionary life.
Born in Manchester, England, Donald Nicholson-Smith is a New Yorker by adoption. A sometime Situationist (1965–67), he has translated many writings of the Situationist International. PM Press has also published his translation of Anselm Jappe’s magisterial intellectual biography of Guy Debord. Otherwise, he has Englished works by Henri Lefebvre, Apollinaire, Artaud, etc., and is responsible for bringing the noir fiction of Jean-Patrick Manchette into the Anglosphere.
Hélène Hazéra is a trans woman who was a leading light in the Homosexual Front for Revolutionary Action (FHAR), founded in 1971, and in the more radical spinoff group Les Gazolines (1972–74). She has acted in and directed films and worked as a television and later a music critic for the daily Libération (1978–99). For many years later, as a passionate lover of Francophone and Arabic-Andalusian music, she deejayed regular shows on France Culture radio.
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